Neville’s Concise Guide To Using The Law

This excerpt is from Neville Goddard’s lecture “Creating One New Man Instead of the Two” (11 April 1969). At this point in his life, Neville was lecturing almost exclusively on what he called “the Promise”– a series of mystical experiences that resulted in his awakening and knowing of himself as God, as paralleled in scripture– to the extent that, when he recognized several audience members whom he had not seen at his lectures in several years, he seemed almost apologetic. “They haven’t heard anything like this,” he said of The Promise, “and so you will tolerate me for a moment to go back and pick them up where we left them off. I left them with the law, not the Promise. For their sake, it is the same thing, only raised to a higher level.” It’s an excellent brief summary of the law in Neville’s own words.

This lecture transcript is included in the book of 1969 lectures entitled The Return of Glory, edited by Natalie Bernet.

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“For those who only knew the law, let me now pick it up for you; just the law.

“The law is very simple. There are infinite numbers of states, infinite numbers—the state of health, the state of sickness; the state of wealth, the state of poverty; the state of being known, the state of being unknown. They are only states. You’re always in a state. Every moment of time you are only in a state. The state to which you most often return constitutes your dwelling place. So we all have one state that we feel more at home in that state, and so we return to it moment after moment. That constitutes our dwelling place.

“But if it is not a pleasant state in which to live, we can always get out of it. But we remain in the state and try to get out of it through external means, and that is not what we teach. You don’t get out of it by trying to pull wires from the outside, manipulating things on the outside. You get out of these states simply by a mental adjustment within yourself. As you fell into the present state either deliberately or unwittingly—chances are you did it unwittingly—so you are in a state and you are the life of that state and the state becomes alive and grows like a tree and bears the fruit of that tree. But you don’t like the fruit that you are bearing—it may be the fruit of poverty, may be the fruit of distress, the fruit of all kinds of unlovely things. Well now, how do I detach myself from this unlovely harvest that I’m harvesting all the time?

“I do it by simply an adjustment in my own wonderful human Imagination. I ask myself what do I want instead of what I seem to have. When I name it, I ask myself, how would I see the world if things were as I desired them to be? How would I see them; what would the feeling be like if it were true? When I know exactly what the feeling would be like were it true, I try to catch that feeling. And to aid the feeling I imagine that I’m seeing people that I know well and I allow them to see me as they would see me if what I am feeling were true. I let them see me in my Imagination and when the whole thing is adjusted in my mind’s eye so that they see me as I would see them and it now produces in me the feeling I desire, then I sleep. I fall asleep in that assumption. That assumption is a state, that’s all that it is, it’s a state. Now, let me make that state as natural as I made the former state that I did not like. If I find myself returning to this new state constantly, all of a sudden it becomes natural. As going home tonight, it will seem natural to me to go home and undress and sleep in my familiar bed.

“If tonight I went to some other place, no matter how glorious it is, beautifully furnished and everything at my command, it wouldn’t seem natural. When I leave here to go to San Francisco or New York and go into those lovely hotels, certainly, I pay much more money in these hotels than I pay in rent where I live, but it’s not as comfortable and not as natural. So you go to a hotel and you pay twenty-two, twenty-three dollars a day. Well, I don’t pay that sort of money in my rent, but it doesn’t compare to my natural state where I am. I feel so natural when I go home tonight and just get into my bed, get into my place. Well now, you must make this state just as natural. At first it seems unnatural like buying a new suit or buying a hat: it doesn’t seem natural. So you walk down the street and no one knows you, but you have a new hat, and you really believe that every one who passes by is looking at your hat, that they can see a new hat, and they don’t care whether you are living or not. But you are aware of the fact that it is new and until it becomes an old hat in your mind’s eye you are conscious of the fact that you are wearing a new hat. Well, you’re conscious of the fact that you are wearing a new state until you make it natural. So the state to which you most constantly return constitutes your place of home. I call it your home.

“Now, most of us have this great weakness. We know what we want or we think we know what we want, and we construct it in our mind’s eye, but we never occupy it. We never move into it and make it natural. I call that perpetual construction, deferred occupancy. We don’t occupy it. I can have a lovely place where I think one day I am going to go, but I keep on postponing the day, postponing the day, and I don’t occupy it. ‘I wish so-and-so were’ and I name it. But if I wish so-and-so were as I would like them to be, that’s the state from which I view them. Well, I’ve had the state, I’ve built it, I’ve constructed it, but I don’t occupy it. Perpetual construction, all day long I have the state. ‘If she were only’ and I name it, but I don’t go into the state and view her from that state; I don’t occupy the state. So she remains in my mind’s eye in the unlovely state in which I see her.

“Now that’s the world in which we live. There are only states, an infinite number of states. You can’t think of a thing that you could not reduce to a state, but the life of the state is the individual when he occupies it, because his Imagination gives life to the state. You can’t give life to it from without, because God’s name is I AM. God’s name is not ‘you are’ or ‘they are;’ his eternal name is I AM– that’s the light of the world, that’s the life of the world. So, if I would make a state alive, I must be in it. So I can say I am here. If you are here, what are you seeing? Well, I am seeing her and she is lovely. Things are just as I’ve always desired them to be for her. So that’s how I’m seeing her right now: I’m in the state.

“Now make that state natural. Sleep in that state for her sake and then you’ll make that state and incorporate it into your own lovely state so that whenever you think of her you’re thinking of her from that state. You can take everyone, one after the other, and make it a natural thing for them until finally when you discuss them or refer to them or think of them, it is always from that state. Others may not see them in that light. It doesn’t really matter what they think. I’m quite sure if I took some survey concerning what people think of me in my small world, no two would agree. Some would say, well, he’s a charlatan, why, he’s a deceiver; others would say I think he’s the nearest thing to God that I’ve ever seen. You have all kinds. What a range, from the devil to God, and all about the same person based upon the state in which you are when you’re called upon to define me. And so, you define me based upon your state.

“So, everyone in this world could be what he would like to be if he knows this principle and applies it. We are the operant power; it doesn’t operate itself. I may know it from A to Z, but knowing it is one thing and doing it is another. Can I really do it? Well, I can do it– then do it. Don’t say knowledge is enough. Knowing it will not do it. I am the operant power…

“…Apply the law. Don’t for one second fail to do it, because while we are in the world of Caesar, we must master this principle and live knowing there are only states. There is no such thing as a good man or a bad man. He’s in a good state as he conceives it and the other one is in a bad state as he conceives it, but the occupant of the state is really God. And so as (William) Blake said in his Visions of the Last Judgment: ‘From this you will perceive I do not consider anyone either good or evil, just or unjust, but simply to be those who unknowingly fell into states.‘ They fell into states, identified themselves with the state, and then they were pronounced by others to be good or to be evil. They are only in states.

“So tonight, if you are unemployed or you find it difficult to get promotion in your present employment, or you are in need, remember all the solutions of your present state are still states. I hope I have made clear how you move into a state. You move into a state by knowing how you would see the world if things were as you desire them to be, and then you begin to see them in your mind’s eye as though it were true. And then you sleep in that assumption just as though it is true. That assumption, though at the moment is denied by your reason and your senses, if you persist in it and make it natural, will harden into fact.”

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